"The weak lose themselves in God; the strong discover Him in themselves." ~ Allama Iqbal

Wednesday, August 1, 2012

Marghdeen Now


In the Javid Nama, Allama Iqbal shares a journey through 7 stations. He is guided through these 7 by the spirit of Mawlana Rumi. One of the stations includes the planet Mars. Here Iqbal introduces Marghdeen.  Read this excellent abridged version of this Mars journey at:
 

Marghdeen is, we learn, a world that was the outcome of Barkhia, a Martian ancestor, refusing an offer made by Farzmurz to have a world free of any religious restriction. Indeed, this world offered by Farzmurz to Barkhia would be unknown to God. Barkhia resisted this offer, declined it, with the outcome being that God rewarded the descendants of of Barkhia with Marghdeen.

The people of Marghdeen are described as advanced in science and spirituality. What distinguishes them from earthly humans is that their knowledge is solely dedicated toward improving life. Selfless and simple, they are a race of beings who live soulfully. It is explained that, while the hearts of humans are contained in their bodies, the bodies of the Martians are contained in their hearts.

Marghdeen is described as a world in which no one is poor. No one is ruled by any other. A Martian astronomer offers a dramatic clarification, when asked about whether one might have a destiny of, for instance, being a beggar. He shares that there is no shortage of destinies, and that one only needs to ask God. He explains a secret of destiny: Change yourself and your world changes.

The Martian alludes to earthly humans, stating that they have forgotten themselves, and thus also genuine faith. Humans, he explains, conform to what is outside of themselves (including religion), while, however, leaving unsought and unrealized what is genuinely precious within themselves.

What was Iqbal communicating in this story of Marghdeen?

I propose that he points to a formula for how we human beings may choose to live. I also propose that he was not merely being poetic for the sake of sharing beautiful words. 

He was, I believe, giving something to us in this world, here and now, which, if understood, could be a pathway to a newly created world.  I emphasize that I do not view Marghdeen as merely poetic.  I believe Iqbal was pointing to something that is to be actually (for real) manifested in this place we call the world.

Iqbal believed strongly that all people should seek consensus with each other. That seems very achievable when we love one another. Indeed, love seems to be the way.  It is, I believe, the pathway toward creating a Marghdeen here and now.  

I believe that Marghdeen may consist of genuinely choosing to connect with other people through an ethos founded on Love, instead of through bodies. So we depart from connecting with other people as things. Rather, we connect on the basis of love which has the power to generate the offspring of sincere respect for the opinions of all people. The genuine respect for the opinions of all people is a manifestation of love (and not merely, in the absence of love, what is just tolerance).

In love, one’s personal ego would be eclipsed in the greater being of the collective awareness/consciousness (manifesting as genuine respect for the opinions of all people in one's culture).  Marghdeen can then arise because of a love-rooted acknowledgement and respect for other people.  One truly desires what is best for one's neighbor. 

This awareness of the larger, collective group (culture, nation, all the world) is not merely being aware of the collective self, but actually being a part of it, essentially dousing the personal ego in the waters of the larger, collective self. Adab brings us along this path, acting as a check and balance on one’s personal, willful, self, allowing the natural growth of something much larger to occur.  

Acknowledging our Common Source, and loving This Source (and all people as expressions of It), we can come together with a shared vision of principles upon which all people can agree. It is a like-mindedness of heart, and not merely another contrived way of putting forward a particularized agenda. 

If there's an agenda, it's one of love, adab, and proactively seeking consensus with everyone in one's culture, nation, world.  It is being big enough (by being small enough) to put aside one's personal agendized drive and, instead, holding the Good of All as supreme.

Quenching one’s personal ego by consciously placing it in the larger context, the larger self, of one’s culture, one’s nation, and even all of humanity essentially dethrones the head, and elevates the heart into her rightful, sovereign place. This replicates what is described in the Javid Nama of the bodies of the inhabitants of Marghdeen being inside their hearts.

Our hearts can indeed become like those described in Marghdeen. If they are now different than Marghdeen hearts, perhaps it's only because a very subtle, but powerful, shift (change) has not occurred.

Can we not enable this shift by requesting a new destiny?

11 comments:

  1. This is excellent. Do I have your permission to present excerpts from it in the RR Newsletter?

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  2. Greetings,

    Oh yes Sir. Thank you for your kind words.

    All good wishes,

    robert

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  3. Very well put up Robert, and the agenda I simply loved :)
    "If there's an agenda, it's one of love, adab, and proactively seeking consensus with everyone in one's culture, nation, world."
    Thanks for this beautiful write up.

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    Replies
    1. Greetings,

      Thank you Sir.

      I am trying to share what I'm learning from Allama Iqbal (as well as what I'm learning from really knowledgeable people like yourself, Khurram Ali Shafique, and others).

      Iqbal's philosophy has opened up things in a new way to me, and I'm striving to comprehend them.

      Thank you for visiting here with your kind words.

      All good wishes,

      robert

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  4. Wow, Robert, what a majestic quote. I've not yet discovered this one but will carry it with me from now on with joy.

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  5. I meant to add that your post itself was also so perfect -- that is how with my limited understanding I have also interpreted Allama Iqbal's wisdom which goes on and on without our usual borders and limitations both from our microcosms outward toward all the macrocosms we might imagine. Yet how could anyone see life differently if Love is the leader?

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    Replies
    1. Greetings,

      Thanks for visiting here.

      Yes...May Love be the leader. Iqbal's wisdom is a gift.

      All good wishes,

      robert

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  6. Robert,

    This is great! Thanks for sharing it!

    Regards

    Bushra Ahmed Khurram

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    Replies
    1. Greetings Bushra,

      Thank you for visiting here, and for your kind words.

      All good wishes,

      robert

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    2. Hi, Robert I have read your post on Marghdeen.Iqbal was such a great thinker.From his writing I always get the feeling that he wanted to get his people motivated.He did not want them to be pessimistic.
      The creation of Marghdeen is so wonderful,I am always in awe when I read his writing.
      You have done a wonderful job by presenting this post.
      Thank you!

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    3. Greetings,

      Iqbal does indeed enter my world as spiritual enthusiasm. He motivates, keeping vision directed toward essentials. That is my experience with Iqbal so far.

      I also sense that the Iqbal-door, in the world in which I walk about everyday, is just barely open. What is in store when this door is caused to open more fully?

      I often note, in the world, that people get depressed, get down, and get pessimistic due to limits being placed on just how far improvement of worldly conditions can occur. In this case, then, what the eyes see is granted final authority, with the truth of the heart being neglected.

      I very much like how Iqbal emphasizes the Quranic teaching that we (humanity) may genuinely overcome all challenges, attaining victory over evil, birthing a Marghdeen. This Quranic teaching is in direct opposition to pessimism (as we can overcome that which we say leads us to a pessimistic view).

      Perhaps it's even in opposition to optimism as well, as optimsim can sometimes take the form of shouldering troubles with resignation which, while useful for psychological well-being, may still imply limits, and thus not embrace the possibility of eventual triumph over evil.

      I don't know...just thinking out loud.

      Thank you very much for sharing your comments here.

      All good wishes,

      robert

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