"The weak lose themselves in God; the strong discover Him in themselves." ~ Allama Iqbal

Showing posts with label Self. Show all posts
Showing posts with label Self. Show all posts

Wednesday, January 1, 2014

If thou wouldst live, become full of Self!




The saint of Hajwir was venerated by the peoples,         
And Pir-i-Sanjar visited his tomb as a pilgrim,      
With ease he broke down the mountain barriers             
And sowed the seed of Islam in India.   
The age of Omar was restored by his godliness.
The fame of the Truth was exalted by his words.             
He was a guardian of the honour of the Koran. 
The house of Falsehood fell in ruins at his gaze.
The dust of the Punjab was brought to life by his breath,             
Our dawn was made splendid by his sun              
He was a lover, and withal, a courier of Love:     
The secrets of Love shone forth from his brow.
I will tell a story of his perfection              
And enclose a whole rose-bed in a single bud.  

A young man, cypress-tall,
Came from the town of Merv to Lahore.              
He went to see the venerable saint,      
That the sun might dispel his darkness. 
"I am hammed in," he said, "by foes;     
I am as a glass in the midst of stones.     
Do thou teach me, O sire of heavenly rank,        
How to lead my life amongst enemies!"               

The wise Director, in whose nature 
Love had allied beauty with majesty,     
Answered: "Thou art unread in Life's lore,           
Careless of its end and its beginning.     
Be without fear of others!          
Thou art a sleeping force: awake!            
When the stone thought itself to be glass,          
It became glass and got into the way of breaking.            
If the traveller thinks himself weak,       
He delivers his soul unto the brigand.    
How long wilt thou regard thyself as water and clay?      
Create from thy clay a flaming Sinai!       
Why be angry with mighty men?             
Why complain of enemies?        
I will declare the truth: thine enemy is thy friend:            
His existence crowns thee with glory.    
Whosoever knows the states of the Self              
Considers a powerful enemy to be a blessing from God.              
To the seed of Man the enemy is -as a rain-cloud:           
He awakens its potentialities.    
If thy spirit be strong, the stones in thy way are as water:            
What wrecks the torrent of the ups and downs of the road?      
The sword of resolution is whetted by the stones in the way,    
And put to proof by traversing stage after stage.             
What is the use of eating and sleeping like a beast?        
What is the use of being, unless thou have strength in thyself? 
When thou mak'st thyself strong with Self,         
Thou wilt destroy the world at thy pleasure.      
If thou wouldst pass away, become free of Self
If thou wouldst live, become full of Self !             
Who is death? To become oblivious to Self.        
Why imagine that it is the parting of soul and body?       
Abide in Self, like Joseph?           
Advance from captivity to empire!          
Think of Self and be a man of action       
Be a man of God, bear mysteries within!"           

I will explain the matter by means of stories,
I will open the bud by the power of my breath.
Tis better that a lover's secret   
Should be told by the lips of others.

~ Allama Iqbal (from Asrar-I-Khudi)

Wednesday, August 1, 2012

Marghdeen Now


In the Javid Nama, Allama Iqbal shares a journey through 7 stations. He is guided through these 7 by the spirit of Mawlana Rumi. One of the stations includes the planet Mars. Here Iqbal introduces Marghdeen.  Read this excellent abridged version of this Mars journey at:
 

Marghdeen is, we learn, a world that was the outcome of Barkhia, a Martian ancestor, refusing an offer made by Farzmurz to have a world free of any religious restriction. Indeed, this world offered by Farzmurz to Barkhia would be unknown to God. Barkhia resisted this offer, declined it, with the outcome being that God rewarded the descendants of of Barkhia with Marghdeen.

The people of Marghdeen are described as advanced in science and spirituality. What distinguishes them from earthly humans is that their knowledge is solely dedicated toward improving life. Selfless and simple, they are a race of beings who live soulfully. It is explained that, while the hearts of humans are contained in their bodies, the bodies of the Martians are contained in their hearts.

Marghdeen is described as a world in which no one is poor. No one is ruled by any other. A Martian astronomer offers a dramatic clarification, when asked about whether one might have a destiny of, for instance, being a beggar. He shares that there is no shortage of destinies, and that one only needs to ask God. He explains a secret of destiny: Change yourself and your world changes.

The Martian alludes to earthly humans, stating that they have forgotten themselves, and thus also genuine faith. Humans, he explains, conform to what is outside of themselves (including religion), while, however, leaving unsought and unrealized what is genuinely precious within themselves.

What was Iqbal communicating in this story of Marghdeen?

I propose that he points to a formula for how we human beings may choose to live. I also propose that he was not merely being poetic for the sake of sharing beautiful words. 

He was, I believe, giving something to us in this world, here and now, which, if understood, could be a pathway to a newly created world.  I emphasize that I do not view Marghdeen as merely poetic.  I believe Iqbal was pointing to something that is to be actually (for real) manifested in this place we call the world.

Iqbal believed strongly that all people should seek consensus with each other. That seems very achievable when we love one another. Indeed, love seems to be the way.  It is, I believe, the pathway toward creating a Marghdeen here and now.  

I believe that Marghdeen may consist of genuinely choosing to connect with other people through an ethos founded on Love, instead of through bodies. So we depart from connecting with other people as things. Rather, we connect on the basis of love which has the power to generate the offspring of sincere respect for the opinions of all people. The genuine respect for the opinions of all people is a manifestation of love (and not merely, in the absence of love, what is just tolerance).

In love, one’s personal ego would be eclipsed in the greater being of the collective awareness/consciousness (manifesting as genuine respect for the opinions of all people in one's culture).  Marghdeen can then arise because of a love-rooted acknowledgement and respect for other people.  One truly desires what is best for one's neighbor. 

This awareness of the larger, collective group (culture, nation, all the world) is not merely being aware of the collective self, but actually being a part of it, essentially dousing the personal ego in the waters of the larger, collective self. Adab brings us along this path, acting as a check and balance on one’s personal, willful, self, allowing the natural growth of something much larger to occur.  

Acknowledging our Common Source, and loving This Source (and all people as expressions of It), we can come together with a shared vision of principles upon which all people can agree. It is a like-mindedness of heart, and not merely another contrived way of putting forward a particularized agenda. 

If there's an agenda, it's one of love, adab, and proactively seeking consensus with everyone in one's culture, nation, world.  It is being big enough (by being small enough) to put aside one's personal agendized drive and, instead, holding the Good of All as supreme.

Quenching one’s personal ego by consciously placing it in the larger context, the larger self, of one’s culture, one’s nation, and even all of humanity essentially dethrones the head, and elevates the heart into her rightful, sovereign place. This replicates what is described in the Javid Nama of the bodies of the inhabitants of Marghdeen being inside their hearts.

Our hearts can indeed become like those described in Marghdeen. If they are now different than Marghdeen hearts, perhaps it's only because a very subtle, but powerful, shift (change) has not occurred.

Can we not enable this shift by requesting a new destiny?